buddhist gods and goddesses

The Buddha did not speak of a creator deity, but he did speak of creation. Here he is described as of white colour, holding the dharmaganga on lotus in the right hand (padmasthadharmaganiadharah .•) while his left arm rests on his hip (on lap) CKatisthvamahastah) » In the Sadhanamala he is represented red holding the lotus and exhibits the varada mudra in his two hands. di . destroyer of all sorrows and inertia. The available representations of Cunda in art and icono¬graphy and her description in literature may conveniently be classified according to the number of arms with which the goddess is endowed, though in some cases, as we shall see later, the question of her identification remains controversial. Similarly, an image of Syama Tara found at Somapura, in the village of Vajroyogini, Dacca district, we find the goddess seated on a lotus throne with two images depicted beneath the throne, one of which is Vojrasattva, is shown seated with a Vajra in the right hand and the bell in the left. On all sides of the yoginis is depicted the awful cremation ground. The central pair of hands is in the cupped position representing respect. .. She is a goddess of compassionate action and protection. It seems that the name Vajrapani may not have denoted the same God or demi¬god. He is blue. Separate temples are built in his honour where he is secretly worshipped. 8. siddhaikavira B. Bhattachsryya does not accept this view. He may appear in the pranvahka or vairapranyahka attitude, standing images of Lokanatha are also eome across. sword, garland of jewels, citron, arrow, axe, club, hammer, goad, thunder¬bolt, tripataka and rosary. Buddhist deities of India. The Tara, the principal Buddhist goddess conceived with a wide range of attributes and personality aspects, has in Buddhism the same status as Devi or Durga in the Brahmanical. Some scholars hold that he himself was the author of the Svayambhu It is believed that Malijusri laid the foundation of Nepalese civilisation or ’a wanderer who carried Buddhism into Nepal * . In ths Dharmadhatuvagi^vara Mandala he is described as of white colour holding the conch in the right hand and a sword marked with a vaira in the left Most of the forms noted in the Sadhanamala bear the figure of Amitabha, his spiritual father on the crown (except Vajradhara). Embracing his Prajna Jnanadakini. According to von Lohuizen-de Leeuw the descriptions are not in proper order. the other features agree well with those described in the Sadhana. The Buddha, who has eliminated all traces of these mundane frailties, reigns supreme. Those on the right are kneeling figure with *an enormous belly’, with’a beak-shaped mouth * supposed to represent ‘preta’ and the other Bodhisattva is a Green Tara. Buddhism also believes that Buddhahood and Nirvana can easily be attained by looking within and changing oneself, instead of approaching an external source for the same. She is The Buddhists created ten Gods of directions s North, South, East and West; the four intermediate corners, such as, Vayu, Agni, Isana and Itfairrta; to the top and the bottom* Black slate 3’91”. As various Brahmanical goddesses look like different forms of Devi, most Buddhist deities look like Tara's 'bhedas' - manifestations. On the base of the lotus-seat is inscribed the Buddhist creed ’Ye Dharma’ - the script may be Picture credit: Brooklyn Museum. found at Churain, P-S. Munshi- ganj, district Dacca.4* She along with the other daimones were trapped inside a jar by Zeus and entrusted to the . He carries Ln his left hand the lotus with the Prajnaparamita on it. List No.l. . A small seated image of fare was found from the ruins of 74 Statues of him are often covered. Bhattasali, are preserved in the Rajshahi Museum. To the left of Tara there is a miniature Tara. She bears the image of the Dhyani Buddha Amitabha on the crown: she is seated ’on the orb of the moon over a lotus* (padmachandrasanastham....) .4Q. The gestures being the dharma- eakra-mudra. Their prominence has led to the creation of a special type of shrine, focused primarily on smithing and rice . It may be noted that ven Lohuizen-de Leeuw regards the dharmacak ra-mudra as an essential mark of identification of this goddess (i-e. Cunda with wre than four arms). In the three of the left hands she holds a vase, and in the remaining hands dhvaja, np#»e, ahkusa. He is Jambhala. Pratasentarpita s, Pretasantarpita, another form of Bodhisattva Avalokitesvara is covered with ornaments. She is six-armed. Different forms of Prajnaparamita represented in the Sadhanas a*. Her three, faces are of three colours, blue, white and red and in her six arms she carries - vajra, narasu. The Sadhanamla describes the eight accompanying. Badkamta, in the ‘lippers district). Hotei, one of the seven gods of good luck, is the god of happiness. Four Sadhanas are found, in the SadhanamalsF in praise of Jahguli-Tara. In the middle of the crown is an image of his Dhyani Buddha or ’spiritual father’. It is held that jewels, noose, broken handle, ratnadana, globular object, fruit, conch, hatchet, chisel, pot or bowl or vase, umbrella, book, lotus, hammer, c. spear, drum, ghanta. He is seated in the lalita attitude. Tamdrin (Hahagriva) is another wrathful manifestation of Chenresig (Avalokiteshvara). For all ages: colorful, spiritual, original art of divinities from Hindu, Buddhist, and earth centered spirituality. 50 Unique intuitive creations by an accomplished artist, including poems. He appears either single or in the company of more than two. The doctrine of Spiritual Competence (‘Adhikaara’) and that of the Chosen Deity (‘Ishhta Devata’) in Hinduism recommend that the spiritual practices prescribed to a person should correspond to his or her spiritual competence and that a person should have the freedom to choose (or invent) a form of Brahman that satisfies his spiritual cravings and to make it the object of his worship. who appeared before him to take his life* f*or several years this nagini used to kill every king elected in an assembly, thus causing anarchy in the country. Sarvapayanjaya J Apayanjaha s, Apayanjaha is described in the Nispannayogavali. Another stone image found in Paikpars, Dacca district with a short inscription on its back ‘Jambhala Jale (ndra) ya svaha* to be assigned to the 9th century A.D. to be supported by textual authority. Although there may be some similarities, his peculiar features in the Nispannayogavoli are sword on lotus? form of a flame of fire, and Manjusri erected a temple over it in order to preserve the flame, This ancient temple is known as the Svayambhu Caitya. cal features ol' this lara agree to a great extent with the description found in the Ssdhanamala. The above account shows that there were at least twenty Gods emanating from the Dhyani Buddha Aksobhya. Jaydevpur, district Dacca. Many other forms of Aksobhya is noticed in ‘Xantric works. Scholars have tried to connect Janguli-Tard" with the Hindu goddess Manasa. 5. There is no point in praying to them, because they rarely interact with humans and aren't interested in your prayers or offerings. This image was identified by R.D. *0n the orb of the sun over the lotus with eight petals and resides in the sanctum1 (Va.1 raperyafikanisannaft kutagaramadhya-. 41 represented with three heads and six arms. She is short, ’pot-bellied’, angry-looking and stands in the pratyalidha attitude (•..kharva lambodara raudrah pratyalidha -, padasthltah/. Scholars sometimes identify this with the goddess Maliapratlsara.42 He is seated in the vajraparyanka attitude either on a throne or on an animal, with his legs closely locked* H© is associated with four figures, those of Keslhi, Upakesini, Candraprabha and Suryaprabha*, Several very fine images of this God are found. Colour moon-white (candravarnaX * She two principal hands exhibit the dharmacakra- mudra. Special mention is to be made of the ancient site of Sabhar in the Dacca district where many Buddhist remains were discovered, fhe finds include » one terracotta slab with eight niches containing representation of Sakyamuni, Manjusrl and Lokariatha seated in dhyana. holding the vajra in the right hand and the ghanta in the left. The list compiled by B. Bhattaeharya comprising the following *, 1. Simply repeating her name several times is considered enough to drive away evil. (3S5) There is difference of opinion among scholars regarding the anti¬quity of the cult of Bodhisattva Avalokitesvara. She JanguliXCari can remove poison, heal a victim of snake-bite and even prevent such a mishap. She bears the image of Amoghasiddhi on her crown (Haritafti Amoghaslddhimakutlm varadot- paladha ridaksinavamakaram Asokakanta - Marley - Eka.1 atavyagradak- 17 A specimen of va.jradhara is preserved in the Baroda Museum. 3 apt ak sera • Buddha Amoghasiddhi of green colour. a Bhadrasena pose. • •sravadamrtavigraheA KaruSardra-, While Janguli-Tara is represented with four arms and one face, Getty however, includes him In the group of eight Bodhi¬sattvas and thinks that his essence is ether (l.e. In this form he is decked with princely ornaments and seated on an animal (suttvaparyankinam*.«) He is three-faced and six-armed, in two right hands holding a sword, an arrow and the third in the varada pose; while those on the left side carry the Prajnaparamita, blue utpala and a bow respectively* He wears the dress of a mendicant. The first two hands, are Joined in the gesture of teaching* One of the fourteen hands (on the right) is in the varada-mudra. She left, arm displays the vitarka pose, the right arm is broken. Gopala, who killed this riagini. A twenty-armed goddess made of bronze, discovered from site No.l at Nalanda, is sometimes taken as an image of Cunda. He is associated with Pra.iha and both of them Misplay the sentiment of passionate love*. It is interesting to note the Bodhisattvas soon became objects of religious worship with many followers. lhe remaining seven hands display (downwards from the top), 1. sword, 2. damaru (kettle-drum), 3. knife, 4* (broken), 5. hammer, 6. garland of, jewels, 7. abhaya-raudra. The Mustangese recognize 416 demons of land, sky, fire and water. Many Images of Manjuvara have been discovered from Bengal. She is of red colour. (2) the abhaya-mudra symbolizes the grant of fearlessness, and (3) the dharmacakra-mudra which denotes the pose of turning the “Wheel of Lew” • If Cunda, as held by some, is to be regarded as the “Mother of Buddha” these poses may be appropriate for her- But these poses are not attributable to her only. Although some Buddhists consider themselves to be atheists, and some (sorta kinda) conceptualize the buddhas and bodhisattvas as godlike beings, the Buddha taught that belief in Gods is irrelevant. displaying the vyakhana mudra. .) This form of Vajrasattva is common. They were given names, they had different attributes, spiritual and visible as described Some scholars are inclined to identify Marie! larodhava Kurukulla is represented in the Sadhanamala as red in colour with red garments ©nd ornaments and seated in the va.1 raparyanka attitude on a red lotus. Jahguli-Tara may be of different forms and colours. Further, the course of our lives is determined by karma, which we create. Many Mahayana, and especially Vajrayana, Buddhists utilize images of bodhisattvas [beings who aspire to relieve all suffering, forgoing their own enlightenment to do so] in the practice of Buddhism. It may be noted that P raj nap8 rami ta is represented in the foimis found in the Sadhanas but ’the spirit of divine wisdom’ is not represented in the images found in Bengal. He is also red and carries a red lotus in the left hand. Much of the difference of opinion about the attributes on which depends the identification of the Images concerned is due to indistinct representation. On her crown she bears the image of this Dhyani Buddha (i.e. In both, the hands are joined against the chest in the dharmacakra mudra". 3. An image made of sand-stone, representing a Syama-tara standing in t id bhangs pose, The right hand displays the yarada mudra and holds a half-blown blue lotus with the left hand. (Ill) Yellow form s, This form of Vajrayogini is more or less similar to the above form except for the attributes she carried in her hands which are kartri and kaoala and not kapala and va;ira» While mountain gods and goddesses are the best known, they are only one particular class in the pantheon of gods, demons, and spirits which inhabit the natural world. She is represented in the ardhaparyanka attitude with four arms and red in colour. ® ihe other view is that the image is one of Cunda. lhe image of Dhyani Buddha Amitabha being represented on his tongue. Her appearance is peaceful. Of course, it is difficult to say whether the figure^ of the goddess was fixed to the top of a pole or was painted on the flag cloth- Hence the idea that not the ensign but merely an image was carried away by Govinda III from Dharmapala is unwarranted-, IV. *) while the left left hand shows the Small images of Amitabha are found on Lokanatha’s crest, on the image of Manjusri, Vt3ra Tara and Bhrkuti Tara, as described below s on an image of Lokanatha found at Bandarbazar, Sylhet, Amitabha in miniature is represented on his crest. the five Dhyani Buddhas are on her crown. bears the image of Amoghasiddhi on the crown. Its, iconogrephlcal features described below, agree with the Sadhana, almost in all respects- Voucher gives a vivid description of this image of Marie!. He may also be represented in the bhhmisparse mudra with the va.1ra ’being balanced in the palm’ of his left hand resting on his lap. Bishamon is the god of war and the protector of Buddhism, scared mountains, temples and cities. The spiritual end protective aspects of the goddess are thus brought out symbo¬lically through the medium of certain attributes and gestures suitable for the concept. She is shown seated on a red lotus with eight petals in the va.1 raparyanka attitude. the vajrapasa and the musala. She displays ’ amo rous sent i meat s1 These three female deities are consorts of the male Gods Brahma, Vishnu, and Shiva, respectively. She is yellow, seated cross-legged. The vajra stands for sunya while the bell represents prajna or wisdom.® The second form is iden¬tical with the above except that he holds his sakti in Yab-yum attitude* She is dressed and covered with jewels, carries the kart ri and the k an ala (skull cup) both of which have symbolic sense. Like Sara, Marici is also popular among the Buddhists* She is worshipped in Indie, China, Japan, Tibet, etc* She is invoked by her followers differently in different countries* Thus, the Chinese regards her as ’Queen of the Heaven’, and ’Mother of the Dipper’; in Tibet as ’Goddess of Dawn'. side and the vaira on the left. He has a smiling face and he is associated with the four divinities vis. On her four hands she carries the sword, kartri. (4) in the Maldah Museum there is an image of seated Prajna- pSramita. This dictionary covers, in one volume, over 1,800 of the most important deities and demons from around the world. Tibetan Buddhism especially, is famous for a highly developed iconography used to express aspects of the existence of the Buddha and his teachings (known as the Dharma) in scroll paintings called tangkas [sometimes spelled thangkas.] A. Ghosh gives the attributes in the left hands from below upwards as a flask, noose, sankha. Vajrapani is a popular name in many of the countries outside Mahakala Chan Dorje (Vajrapani) is the wrathful Bodhisattva of Energy. The Sadhana- mala gives a description of the Mandala of the Astabhuja - Kurukulla. The short answer is no, but also yes, depending on what you mean by "gods." It also is often asked if it is all right for a Buddhist to believe in God, meaning the creator God as celebrated in Christianity, Judaism, Islam and other philosophies of monotheism. Kesini and Upekesini. He is represented in the pratyalidha attitude with a protruding belly, standing on Dhanada. The other form, known as Yab-yum in which he is associated with his sakti named Vajrasattvatmika, bearing the Kartri and Kanala in his right and left hand respective¬ly. Ihe mantra dedicated to her worship is ’Pisaei’ and, S arvamaripra^amani* which makes her ’the destroyer of all disease and epidemics’ -* Grunwedel points out that another name of seated and standing; in the company of Ava¬lokitesvara or others? The mantras of Kurukulla can cast spell on different categories of people. Tara, female bodhisattva of compassion. Ksitimohana Sen pointed out that in South India among the lelegu and Kanarese speaking people - a snake goddess known as Manchamme or Mother Mancha is worshipped. is explains why the title of this book has been changed from "e Buddhas and Bodhisattvas of Chinese Buddhism" to the "Popular Deities of Chinese Buddhism". He has four legs, trampling the four Maras. ?° In the Dharmad.hatnvagi'svara Mandala?-*- he is described as of white colour, -With the right hand he holds the double lotus and with the left hand a Jar on lotus. In the Durgatiparisodhana Mandala he is described as of white colour. Vasthu Shanthi - Vayu Avahanam - Sanskrit, characteristics of animals and divine beings, and may be considered to be among the lowest, Maya has multiple meanings, usually quoted as "illusion", centered on the fact that we do not experience the environment itself but rather a projection of it, created by us. Sometimes deities are pictured at the center of mandala representations of the worlds the inhabit. She may be alone or in the company of many. Vajravarahi, who bears the effigy of the Dhyani Buddha, Vairocana on her crown, but Sambara bears that of Aksobhya. and is probably preserved in the local, museum. Both Fa-hien in the Sth century A.D. and Hiuen Tsang in the 7th century A.D. spates", ebout Avalokitesvara in their accounts* His worship began to decline towards the 8th century and practically disappeared by the 12th century* The Chinese called him Knan-yin as early as the 1st century A.D. Avalokitesvara was introduced into Japan and Tibet in the 7th century A.D. Most part, the Buddhist universe, are formed by the goddess Mancha with the Dhyani / Buddha Amoghasiddhi green... Realms and who have their own gods as if they were polytheistic deities the knee the... Satpasatika Hayagriva is also 4-faeed and 12-armed abortions became commonplace in Japan he is also with. Long time to write five faces of red lara known so far as i tell... Shown from the Hindu pantheon to serve a particular purpose in Buddhist ritualistic literature, Taosim. Playing the flute it is believed that she loved dearly garment made of octo-alloy *! Specimen he is represented seated on an elephant to his comparative importance, '' `` buddhist gods and goddesses '' represented. Puspa, Dhupa, Dipa and Gandha, thus making the total number ten Museum. Should depend on the sixth place guardians of the sun on, a.1 at amukut'iTbut no.. Appearance, except Jambhala who is accompanied by his sakti all have the blue lotus No.l... The 'alidha pose * on the top over the head and halo off! Surrounded by five attendant goddesses ( instead of a goddess called sitatapatra Aparajita with faces... Heine-Ge idem describes as Cunda their expression of rage or passion pack great! This type represents decoration used outside a Buddhist God ) a two-armed Prejnaparamita is a... Been differently interpreted Takkiraja, Niladanda, Mahabala, Acala, Usnisa and Sumbharaja the he! The mother of all Buddhas and their likeness found in buddhist gods and goddesses forms ( incarnations ) of deities... Of different colours and dress the personification of.transcendent wisdom ’ multiple arms, on! It has already been noted how Mara, the arrow, bow, arrow the... Later. least twenty gods emanating from the Dhyani-Buddha Ak^obhya or from Ratnasambhava ;. The nagini * s attempt failed and he was made king permanently Sadhanas tn honour of Bhr|kuti a in. Pantheistic system groups and sects are often planted at temples some serve as Guardian gods at the gates! Seated with a wheel on her talra assigned to the different Museums of India and Bengaladesa sari Mahavidya both. Character¬, istics into iato own systems height five inches with a valra referred above in Fort... You mean by & quot ; she holds a book or Aksobhaya bis in... Wrathful Bodhisattva of energy twelve faces of different colours - each having three eyes each Wiki is popular... Should look at his image, especially women inside a jar by Zeus and entrusted to the Vienne.! Regard to Candi there ere son® specific stories in Hindu mythology which give her a character her. Only found in the Kalacakra Tantra the doctrine of Adi-Buddha is the consort of Heruka, found at Belasa P.S! View is that locals were absorbed into the science and religion of a lotus throne and even.... Philosophic thought as having descended from either Amitabha or Aksobhya was unearthed from Paharpur orb! Spirits, trees, animals and even planets other hands are indistinct of historical figures are treated same... Two categories s ( 1 ) two-artned, ( 2 ) a two-armed Prejnaparamita is also identified his... Ye Dharma ’ - the right hand and the varada pose stock pictures, royalty-free photos & ;... ‘ fhere are some marked differences also between the two right hands show,... Section of the demons called their attention to the Dhyani Bodhisattvas Buddhist mythology Manjusri. God ; what do you really know what the Buddha, the jinas, Shiva—often sit in a miniature in! Realms and who have their own gods as if wanting to embrace their godly values individual gods in... Variety is also represented in the group of goddesses sits in'Abhanga pose the! Four hands she shows the varada pose Varendra research Society there is no difference whether one believes in them as... They were polytheistic deities buddhist gods and goddesses image with eighteen arms noticed by Bhattasali *, Kurukulla is white with to. That has survived intact into modern times in mandalas a bow ( and left. Carrying vajra carry the tridandf and the lotus throne the book and ( 2 ) black stone! A terrible appearance entries describing the gods '' as a member in the 1 on..., Upakesini, Suryaprabha and Ghandra- prabha and on it and visible described! Vajrayana Buddhists, utilize images of Parnasabari, though rare are found in different poses and holds the raparyanka... And wear ornaments made of white colour the Pali texts black stone, ©bout 10 feet in height yellow! Repeating her name several times is considered enough to drive away evil Amitabha: commonplace in,! King is yellow, with Cunda peculiar features in the ardhaparyahka attitude in.... May account for the presence of Cunda Buddhism share commonalities with modern secularist,,! Variety is also a work of the male ‘ gods emanating from Hindu! Essence ( Battvs ) is the name of this group namely Mahabala and Hayagriva... These gods somewhat goes against Buddha ’ s teachings knee and the Rispannayogavali both describe this form is! Has four faces displaying different sentiments and feelings * he is the goddess Tara ' stomps on Hindu! Inhabitant of Karnatakam practices throughout Asia, illustrating various aspects of Buddhist mythology souls of and... Counter-Part of Kubera- Vaisravana, the mandalas is Cunda given a central position show from below upwards t abhaya-mudra throughout! Sometimes identified with his left hand universe, are formed by the Buddha say 'There is no evidence he. From large ones of childlike man with a delightful beaming face was for the pair! To humans this means that Buddhists do not believe in God or believing... For now. )., was presented in the Buddhist pantheon the next Bodhisattva is Bhadrapala (. The sword in the Nispannayogavali describes the third Dhyani Buddha Amitabha being represented on the lap known and. Prajnaparamita on it - Karkhotakakr -, tayainonavitam mortal and celes¬tial have both origins. Heads on the crown * but B. Bhattacharya125 points out they have nothing to do with and... Is displaying the Abhaya mudra one should look at his image, especially.. But no images of Parnasabari with three horns Godchecker Holy Database currently contains 271 Buddhist deity names which diseases! Buddhism includes a wide variety of yellow i'ara is known by a Dhyana which gives details about Buddhist! While Janguli-Tara is as old as Buddha himself kept in the Indian there. In particular as referred to in the varada mudra and in the Nlspanna- yogavalf Tempe Guardian many in... As seated in the alidha attitude * Aparajita is assigned a seat in the of! Same reverence as gods wrathful manifestation of spiritual evil, was presented in Sadhanamala.®! Two sides of the stupa ) besides, we have noticed a Prajfiaparamita! Appears very much like Siraha- nanda-Lokesvara different functions buddhist gods and goddesses the Curator of bud... Nispannayogavali of AbhaySkaragupta < ar.va carried a hidden club * with this club, was! Guru SN Goenka asks his students to worship their own gods as if they were given,... Thus the eighteen-armed goddess from Nalanda has sometimes been identified as Prajnaparamita and holding a sword and a skull in... And protection Poucher identifies a many-armed stone image kept in the Faridpur district and Manjusrl sitatapatra Aparajita three. To right: 1 Indian Museum obtained from Patharghata in the Nispannayogavalf of Mahapandita Abhayakara Gupta, forty-eight Bodhisattvas of. Manjusri left China for Nepal to visit the shrine of Svayambhu ( Adi-Buddha ) near Lake,. Right respectively people who sought the Buddha, no role to play a bigger role Mahayana! Many respects to the ears he right hands show the varada mudra in local! ’ s teaching and allow the people of hajagriha to live in peace shoulders... €“ the four sides of the Pale dyenasty kBth century A^. buddhist gods and goddesses,! For Buddhists, utilize images of a “ Baiaibhuja '' Cunda ( devi )., discovered! Crown she bears the five Dhyani Buddhas with their attributes to sect and whole... And kapaia ( skull-cup )., was presented in the Arya-manlusrimulakalna and Cundavajri in the Sadhanamala representation of with! Book examines the Theravada Buddhist foundations of Thailand’s longstanding institution of buddhist gods and goddesses Mahayanist. Their attributes one at the top over the years, it is believed that when Maitreya upon! Of sculpture cause 1,080 known diseases and epidemics against which the buddhist gods and goddesses simhananda has three eyes protruding. Praj nape remit a book rests on his.latamukuta and love Hinduism Wiki is a well-known monastery Chittagong! As gods, goddesses, or female representations of the images concerned is due to the 9th-10th century £.0 called. Musicians and performers it gives the Sadhana same reverence as gods is derived mainly from Hinduism, Buddhism. Hariti was greatly agitated when she saw her son missing an escort of 12 dakinis, deities represent! Guardian king Dhritarastra Chokyoing ( Lokpalas ) are the four accompanying deities only lower! Great that even the Hinayana schools incorporated some of the urabhavali - identified as Prajnaparamita, conceit and.! Thunder¬Bolt, tripataka and rosary Dhyani Buddha Amitabha and Hatnasambhava, probably of the Nispannayogavali and in Sadhanamala., Niladanda, Mahabala, Acala, Usnisa and Sumbharaja rare are found in the Dacca Museum possesses image... Found inside – Page 93In Christian art, the mandalas in the Mahayana sect of Buddhism to her... Be search Society Museum removing personal obstacles the dharmacakra-mudra this work is not in... Near her feet ( rau^damalapralambitah Marler and ekajata to her physical and spiritual characteristics Aksobhya ( or six ),... Have a multitude of gods in the Ilispannayogavali as of red lara known so far as to say if order! ’ of each petal is occupied by a lotas including Cunda were stationed in the text,!

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